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The entrance to the King's hotel in Paro.

Our last stay in Bhutan took place at a spectacular hotel just outside of Paro, the capital city. We arrived, tired from our travels, to a truly luxury hotel. We were scheduled to climb to the Taktshang (Tiger’s Nest) Temple on our last day in Bhutan; this hotel would also be the site of our ‘Farewell Dinner’. The hotel was a beautifully built stone lodge with outlying support buildings consisting of hotel rooms, a spa, a tea room, and a fitness center. All the buildings were part of a sprawling park-like complex with prayer flags hoisted through the center walkways. The rooms were beautifully appointed — no expense spared. The gift shop was filled with beautiful handmade Bhutanese crafts. It came as no surprise to me that the hotel was owned by the King and Queen of Bhutan.

As the economy of Bhutan is intricately linked to tourism, investment needs to be made in hotels, roads, airports and preservation of tourist attractions. The governors of the country are leading this charge, along with promoting the concept of ‘Gross National Happiness’ which is aimed at preserving cultural arts and crafts, the environment, and the Buddhist principles that form the basic values of traditional Bhutanese life.

I think that it is no accident that this lovely hotel is close to the ‘Tiger’s Nest’. This temple, named Taktshang in Bhutanese, is probably the most important temple in Bhutan. It is a holy place, and visiting it is said to be important for every Bhutanese. A visit to the ‘Tiger’s Nest’ is definitely on every tourist itinerary. Guru Rinpoche, one of the three most important figures that are evident in Bhutanese history, is suppose to have had miraculous powers. According to legend and belief, he subdued a demon by arriving at the Tiger’s Next by a flying tigress and meditating for three months in the temple. Guru Rinpoche, referred to as the second Buddha, was born in what is now the Swat Valley. He introduced Tantric Buddhism into Bhutan in the mid 8th century.

The 'Tiger's Nest'

Every tourist wants to make this climb to the ‘Tiger’s Nest’ as the culmination of a visit to Bhutan. At 10,000 feet altitude, it is about a 2600 foot gain in altitude on the climb up. The path is well traveled by both tourists and pilgrims. It is wooded and picturesque. For any tour group, a trip to the ‘Tiger’s Nest’ is likely to be the last day of their adventure in Bhutan.

This phrase was used by some fellow travelers to describe Bhutan, the odd clash of old culture vs. modernization evident across the country. Indeed, we stayed at one hotel in Bumthang where our only heat source was a wood stove in our room that we were expected to stoke and light ourselves. I could only do this successfully half of the time. My bathroom in that hotel was also made of cement — cement floors and cement counter top with a plastic shower curtain enclosing the shower and limited light. I couldn’t help but think that this is what bathrooms in prison cells must be like. I would try to get the wood stove lit before I went into the shower so that I could dress in front of the heat, but if I were unsuccessful, getting clean and ready for the day was a very cold experience. Oddly enough, this hotel had WiFi! It also had the best food we ate during our trip including eggs cooked to order each morning.

Lobby at our hotel in Thimpu.

Our accommodations in Bhutan ranged from very nice to barely acceptable. The first hotel we visited in Thimpu was as nice as any very good quality hotel in the U.S. or Europe. It was beautifully decorated and little treats would show up at our door in the late afternoon — cookies or hand-made chocolates. We had all the fresh water we needed, plus a mini-bar with snacks, and there was a lovely dining room where both dinner and breakfast was served.

When we left Thimpu, things went downhill. The first night after our sumptuous lodge in Thimpu, we stayed a what looked like an American roadside hotel in the U.S. We were staying in a town called Wang-Di. My room looked like a run-down Holiday Inn, with threadbare rug and scratched furniture, but it was clean. It turned out that quite a few of us, myself included, had no water — no water at all!  Not even cold water. That was only a one-night stay so those of us who had no water managed to go without for a day (and we had just stayed three nights in the beautiful hotel in Thimpu so we didn’t complain.)

We stayed in one hotel that was only partially completed. Light fixtures remained unattached in our rooms, some tile work was not complete — evidently they do not have the same laws in Bhutan that we do in the States regulating the use of facilities before a certificate of occupancy is issued. This night was just after our three nights in the hotel with the wood stove, so I did not complain because at least my room was warm and the bathroom was a serviceable upgrade from the cement one that I had been using! Also, there was a lively group of young people working in this hotel with lots of enthusiasm for entertaining and being helpful to guests. In my mind, this made up for spending the night in a construction site.

Group of young people entertaining us with Bhutanese folk songs and dancing at the hotel that was still under construction even though they were using it to host guests!

Perhaps my favorite hotel along the travel route was in Punaka where we stayed in wood-paneled rooms that reminded me of Michigan summer cottages. This was a simple hotel, with simple rooms and baths, but my room was toasty warm with a space heater.

Happy New Year to everyone and may 2012 bring you all many adventures!

Sharing the main road with delivery trucks and other traffic.

The infrastructure of roads and facilities is the biggest challenge to the growth of the tourist economy in Bhutan. Airports are limited and I learned that Druk (Dragon) Air only owns two planes. Only Druk air pilots are allowed to fly in and out of the main airport in Paro. There is a reason for this: on approach, the pilots have to fly low between the mountains and then turn in order to land on a single air strip that lays in the narrow valley of the capital city. There may also be an economic reason which would be having control of the business that brings tourists in and out of Bhutan. Our group was delayed for several hours on our departure from the country because of maintenance work that needed to be done on one of the planes before it could leave the airport. Basically, only the number of tourists carried on two planes are able to go in and out of Bhutan on any given day unless the trips are short. Our flight stopped in Sri Lanka on its way to Bangkok, but with the maintenance delay, getting to Bangkok turned out to be an all-day affair.

National roads — the ones that get you back and forth across the country — are very limited. There is only one main artery for traveling east to west, and roads mainly exist in the central region of the country. There are no roads going into the high Himalayas, and roads are more limited toward the agricultural south. The roads are paved, but very narrow and twisting across high mountain passes. There is continual maintenance being done on the roads, which are not new, so that in many places they are under construction. It is not unusual to find stretches of gravel, or places where the safety barriers have crumbled away.

Country farmhouse set in mountain pass scenery.

Most of the vehicles on the roads are small buses, whether tour buses as we were traveling in or small buses functioning as public transportation for the population at large. These small buses seem to be amazingly agile on the twisty roads, and I have to commend the drivers who could negotiate these difficult passes between delivery trucks and repair machinery. I have to admit that some of the views made me dizzy, and I preferred to sit in the middle of the bus rather than at the window. When the bus took a particularly sharp turn, I found myself instinctively swaying to the side away from the edge and closing my eyes, taking a deep breath and hoping for the best!

Scenery was spectacular. In one long day, we crossed over three mountain passes. On the way, we saw small farms, yaks loose on the road, countless temples, shrines and ’stupas’, people working in their fields, small villages. We were on our way to Bumthang — a bit further east than most tours to Bhutan go.  We were staying in the country close to two weeks so we had the extra time to spend visiting some sights located a bit further out of the ‘most traveled’ route.

Merry Christmas to All!

Inscription reading "Gross National Happiness is more important than Gross National Product" -- written on the wall of a school teaching traditional Bhutanese arts and crafts.

As much as the concept of Gross National Happiness is promoted in Bhutan, there exists a clash between traditional values and modern development. We had the opportunity during our trip to meet an Bhutanese author, Kinley Dorji, who has written a book titled Within the Realm of Happiness. It is a collection of thirteen short stories, memoirs, and essays that represent a mix of childhood memories, travel tales and contemporary reflections on a rapidly changing populace. As Bhutan joins the modern world, Kinley Dorji provides sensitive insights into the dilemmas that the people, and society, confront every day.

If you remember from last week’s post about Gross National Happiness, Bhutan only started to change from a feudal system to a modern democracy in the 1950s. At present time, only sixty years later, Bhutan society is under more pressure than ever before from the forces of globalization, the invasion of commercial media, and the complex implications of development. These forces are tugging at the roots of the traditional values system that kept the Bhutanese society intact for centuries. Decades of spiritual practice and honest hard work is threatened by the forces of materialism.The real challenge is that Bhutan must control change and not be controlled by change.

There are rebels to the traditional values system. While there is a national dress code requiring the populace to wear traditional costumes in public, I noticed that many young people changed to jeans and modern western clothing in the evenings. There is a story in Kinley Dorji’s book about a young couple who convinced their parents to use the family’s savings to buy a television set rather than a diesel-powered rice mill. The television is set up in the living room, opposite the family altar, and its ‘glistening presence’ commands the room. From there, an upsetting tale is told about teenage girls dancing to gyrating music in front of an audience of twenty people who have never seen anything like this before. The evening ends with younger people drinking and watching films they don’t understand because the dialogue is foreign, but they are fascinated by the action. The older people go home because their sight is not so good and they prefer the outdoor dancing of their times. The clash of traditional values vs. modernization is obvious.

Old bridge that was moved from Eastern Bhutan to a new location that is more accessible to tourists.

The preservation of traditional values is also tied to economics. Tourism is the second most important contribution to the economy of Bhutan, the first being the sale of hydropower to India. Because of tourism’s contribution to the economy, it is important for Bhutan to preserve its monuments, temples, and unique ties to tantric Bhuddism. Seeing everyone dressed in national costumes and adherence to the ‘old ways’ helps keep Bhutan a unique tourist destination. In fact, we visited an ancient bridge that we later learned was moved from a location further east than its present location. Why was it moved? Because it was not accessible to tourists in its original location. Bhutan needs to greatly improve its infrastructure to accommodate more tourists. This includes both improvements in road systems and hotel standards.

Our guide wearing his 'gho' - traditional dress for Bhutanese men.

One thing we learned about in Bhutan was the concept of ‘Gross National Happiness’ vs. Gross National Product.

The term “Gross National Happiness” was coined in 1972 by Bhutan’s King at that time, Jigme Singye Wangchuck. This King brought Bhutan from a state still operating like a feudal society into the age of modernization. He used this phrase of “Gross National Happiness” to describe his commitment to build an economy that would preserve Bhutan’s unique culture based on Buddhist spiritual values. Although this phrase started out as a casual remark, the concept was taken seriously by the Center for Bhutan Studies.

The Center for Bhutan Studies is a research institute located in Thimphu, Bhutan — the only research institute for social science and public policy in the kingdom. At this center, multi-disciplinary research on Bhutan’s economy, history, religion, society, polity, culture and other related themes is conducted. Since its establishment in 1999, the Center has been at the forefront in promoting and deepening the understanding of Gross National Happiness as part of its policy studies.

Gross National Happiness as a concept is easier to state than to measure. The Bhutanese grounding in Buddhist ideals suggests that beneficial development of human society takes place when material and spiritual development occur side by side to complement and reinforce each other. The four pillars of Gross National Happiness are the promotion of sustainable development, preservation and promotion of cultural values, conservation of the natural environment, and the establishment of good governance. Taken at this level of generality, the concept of Gross National Happiness is transcultural–a nation does not have to be Buddhist in order to value these goals as basic to human happiness. An international group of scholars and researchers at the Center for Bhutan Studies have further defined these four pillars into eight general contributors to happiness: physical, mental and spiritual health, time-balance, social and community vitality, cultural vitality, education, living standards, good governance, and ecological vitality. Although the concept of Gross National Happiness reflects its Buddhist origins, it is solidly based on the empirical research of happiness, well-being and positive psychology.

School girls in traditional Bhutanese dress.

We saw many things in Bhutan that reminded us of the National Gross Happiness guiding principles. There is great emphasis on preserving the environment, both for tourism and the enjoyment of the population. Education is valued highly. Children are being taught to carry on traditional arts and crafts which are part of the cultural identity of the Bhutanese people. There is a government directive for people to wear their traditional dress, the gho for the man which is a knee-length robe. A gho is tied at the waist by a cloth belt known as a kera. Kira and toego form the national costume for women in Bhutan. The toego is a long-sleeved, short silk jacket which is worn over an ankle-length hand-woven kira, which is a wrap around long rectangular skirt bound at the waist.

Our tour bus -- typical of the small buses that travel through the country.

I recently had the opportunity to visit the country of Bhutan, the Land of the Thunder Dragon (as the Bhutanese refer to themselves….), as part of a Stanford University Study Group. Our trip was described as a ’suitcase seminar’ meaning that a professor traveled along with us who lectured about the history, economics and culture of the country. It also meant that our accommodations would be booked in the ‘best available’ — that was ‘code’ for expect-some-less-than-western-standard hotels. That was okay with me as I subscribe to the theory that it is the ‘journey’ that is important plus I have some funny stories to now share about some of the places we stayed.

I had always wanted to visit Bhutan, a mountain culture which I expected to find somewhat similar to my own mountain community of Telluride, Colorado. Indeed there are some similarities: life at high altitude (although the central region of Bhutan is not as high as Telluride), reverence of nature, a pace of life that is quieter and simpler than life in larger, busier communities. I was somewhat disappointed to discover that I would never catch even a glimpse of the high Himalayas during my visit. The highway infrastructure is so undeveloped that there are simply no roads that lead to the northern third of the country. The only way to access the high Himalayas is by trekking. There is a famous trek in Bhutan called ‘the Snowman Trek’ which takes visitors north into the mountains, into regions inhabited only by a small percentage of Bhutanese nomads. These people move around with their herds of yaks and sheep, much like the Mongolian nomads. It sounds like more of a ‘young man’s adventure’ to me — strictly camping, living outside in extreme temperatures, hiking up and down valleys, limited food.

I learned that most of the Bhutanese people live in the central region of Bhutan where the largest cities of Thimphu and Paro are located. There is a major two-lane highway that travels east and west through the central region, and this is the main artery for traffic back and forth. The roads are narrow, twisty, and not in very good repair. They are used by trucks and cars alike. Most vehicles are small buses, like the two that we were traveling in, that could wind their way up and down through the mountain valleys on the narrow roads even if dancing precariously close to the edges. I found myself leaning to the inside on more than one occasion!

The 'Main Artery' road through the mountains. We are are meeting on-coming delivery trucks.

The southern part of Bhutan is mostly a farming region and is populated by Nepalese people who have settled across their borders from Nepal.  Historically, the Bhutanese and the Nepalese are very different people originating from different Asian roots. The Bhutanese are most closely related to Tibetans and Burmese people; the Nepalese are more closely related to the people in India and they are Hindu. Bhutan is the only country in the world that claims Buddhism as its official religion. The people practice Tantric Buddhism which dominates every aspect of life in Bhutan.

Many of us who are U3b may or may not know that mtdna haplogroup U3b is often found in the Romany populations of Europe. 55% of Romany are U3b. The fact is, many of us with the U3b dna have origins in Eastern Europe. Don Locke, the administrator of the Romany DNA Project wants to remind us, however, that U3b is NOT South Asian in origin — it was introduced into the Romany population during their migration to Europe.

U3b, found in many Roma clans of Europe, is a good hint to a possible Romany connection in our family trees. There is a reason however, for much more admixture on the female side of the Romany family trees than on the Romany male side: the Romany are more willing to accept European females into the clan than they would be likely to accept European men. Typically, when a European male marries a Roma female, they are banished from the clan whereas when Romany males marry European females, the European females are typically more accepted. Most European men were not willing to conform to Romany customs and traditions so Romany women who married outside of the clan were usually banished whereas European women who married Romany men usually adapted to Romany customs and traditions. So….the U3b admixture found among the Romany typically comes from European females marrying into the Romany clans.

Autosomal testing could be an important factor in determining Romany roots. While U3b can be a good clue to a possible Roma connection in one’s family tree because it is found among multiple Roma populations, autosomal testing should point up some South Asian origins from the male lineage. Y-Haplogroup H is dominant in males among the populations of India, Sri Lanka, Nepal, and Pakistan. Because of their South Asian roots, haplogroup H1a-M82 is a major lineage cluster in the Balkan Romani group, accounting for some 60% of the total males. Also, a variation of H1 is also reported in one-third of the males from traditional Romany populations living in Bulgaria, Spain, and Lithuania. This high prevalence of Asian-specific Y chromosome haplogroup H1 supports the theory of Indian origin in Romany clans and a hypothesis of a small number of founders diverging from a single ethnic group in India.

Don Locke presents this metaphor as an explanation of the relation of U3b to Romany populations:  “If we look at the Romany as a wheel, the hub of the wheel or the cog as it is known, is the Founder Romany population i.e. the direct Indian descendants. From that cog are spokes branching out for those who are related to that founder population which in turn forms the wheel or family tree of the Romany. There are direct Asian Indian Romany, and then there is everyone else who forms the spokes of the wheel. Everything revolves around the cog of the wheel, and everyone directly related to the cog form the many spokes which are Romany or part-Romany in origin.”

Although many U haplogroups are found in India, U3b is NOT. It is not South Asian in origin. The conclusion is that mtU3b is NOT part of the cog but instead a spoke of that wheel that appears to have been introduced during the migration of the Romany into Europe.

U3b Study Group

A new U3b study group has been started through FamilyTree DNA by a gentleman who discovered my site,  RedTambourine, because of its link to Haplogroup U3 and U3b.  He is U3b, like me, but he belongs to a different group of U3b specimens than I do.  He is the second person that I have found who is U3b but is sorted into a separate group from me and my HRV1-HRV2 matches. There must be a small, but significant difference in our  mutations — however, we both still have the mutations required to be classified as U3b. Colin, the Administrator, has asked me to be a Co-Administrator as a back-up to him. I am delighted!

Colin has named the group the U3b – Uma’s Daughter Project.  Those of us who are part of Haplogroup U may know that ‘Ursula’ was the name of the clan mother for our Haplogroup U.  The subclade U3 mother was named ‘Uma’. The U3b subclade can reasonably be referred to as ‘Uma’s Daughter’.

Those of us who are classified U3b are a small group but Colin hopes that our small numbers will help us to enjoy the benefits of a ‘tightly knit family’ with good communication. He is encouraging all of us to have a Full Mitochrondrial Sequence done in order to bring as much information to the table as possible. My Full Sequence test confirmed that I am U3b1….still included in the more broad U3b subclade. To be included in the U3b sub-clan, one’s complete sequence results should include:

U3b:  4188G, 4640A, 9656C, 13743C

U3b1:  3546A, 8812G, 1608C

U3b1a:  9098G, 14016A

It is the hope of the project administrators to gather and share as much information as possible about our U3b genetic origins. There will be an e-mail list from Uma’s Daughter -U3b to communicate news and eureka! moments. It will be the responsibility of all U3b members to provide as much sound information as possible i.e. DNA test results, ancestry, suggestions and news in order that all information can be shared. Please keep in mind that mtDNA, with its very slow mutation rate for the SNP markers, will not define recent family history. MtDNA results are more likely to give you an insight into the geographical ancestry of your distant sub-clan of U3bers. Low resolution matches indicate matches from thousands to ten-thousands of years ago. High-resolution matches are closer, but may be well beyond a thousand years and very likely before the common use of surnames. A Full Mitrochrondrial Sequence match may mean that you have located an ancestor within a few hundred years and inside the framework of a paper-trail genealogy.

If you are U3b, please join the U3b – Uma’s Daughter Project through Family Tree DNA. www.familytreedna.com and provide us with as much information as possible so that we might get this research project started!

I have just returned from a three-week trip in Asia, starting from Bangkok and continuing with a comprehensive tour through Bhutan, the land of the ‘Thunder Dragon’. I went with a study group from Stanford University so this excursion was like taking a multi-discipline condensed course in two week’s time! More about that next week…..first we have to finish the saga of the trip down the Grand Canyon.

Last Post from the Grand Canyon

Early morning view of Diamond Peak, on the last few miles out of the Grand Canyon.

Our string of bad weather unfortunately continued. Our mornings would start out promising, with sunshine and clear skies; by lunchtime, we would be checking out the sky, trying to predict when the rains would start. When it rained, it POURED! I regularly sat next to Irv, one of our guides, who I knew would toss me a tarp from his supply box which I used to wrap around me. In short, the rain made things pretty miserable. We had to forgo a number of side hikes up the canyon because of the danger of flash flooding.

By late afternoon when we stopped to set up camp, it was usually dry again. It is amazing how the water dries up in the dry heat of a desert climate. After about an hour, it seemed that the ground was dry. After the camp was set up for the evening and all of us were gathered in a circle enjoying a cocktail or two, the rain seemed like a distant memory.

One evening we played an interesting parlor game introduced by Victoria. Each of us had to tell something about ourselves that the others probably didn’t know. Victoria started the game and set a standard that none of us could compare to by announcing that she had once gone out with Robert Redford! That caught the attention of people who were not even sitting in the circle! But wait….hasn’t he been married for years and years? I think there is more to that story than came out. I made claim to being an amazing small animal trapper and told stories of capturing guinea pigs who had escaped in my basement, scaring wild squirrels out of the house with my cat, and rescuing trapped skunks from window wells. Irv surprised us all by sharing with us that he was a competitive sky diver who had won a number of international competitions.

On our last evening of camping out, we had a dance party on the beach. We were beyond our wet days and enjoying the driest end of the canyon so everyone was feeling very happy and some of us were counting the minutes until we were on our way to hotel rooms in Las Vegas. After dinner, we rigged up a tiny stereo with some portable equipment supplied by one of the guides, and we got together some music between a number of us who had brought I-pods. We danced under the starts to both new and old music, which made a fun end to seven days’ excursion down the Colorado River. All of us survived intact, with stories to tell and experiences to share.

Our arrival in Las Vegas, surrounded by bags of dirty clothes!

I personally will never go down the Grand Canyon again — too much camping for me — but most of our group had a wonderful time and could probably be encouraged to take a longer trip. I appreciated it for the historical value however, and greatly enjoyed hearing the stories about all the river runners who traveled the Colorado River before us.

Our first night in camp was such a beautiful evening that I was lulled into a state of confidence. We were told to put up our tents, but I was tempted to ignore that advice with the thought that I would be completely happy to sleep outside under the stars. In fact, if my sons had not put up our tent, I probably would have made a big mistake.

As dusk was setting in, I started to notice all the spiders crawling around in the sand. Suddenly the thought of sleeping on the ground, snuggling up to all the creepy-crawlies, didn’t seem so inviting. I went right into the tent, zipping up the screened door and window securely. At this point, my husband was still intent on sleeping under the stars but when he began to see the bats dive-bombing his sleeping bag, he changed his mind and joined me inside the tent. There we were — two adults squeezed onto the floor of a small tent.

Heidi wearing her boyfriend's trousers as her wet pants blew away in the windstorm!

In the middle of the night, we heard thunder! How could this be when the evening was so clear when we went to bed? Fortunately our tent had a rain tarp over the roof. The wind began to blow ferociously and we could hear the cracking of branches all around us. We had left a lot of clothes drying on the trees and I began to worry that nothing would be there in the morning. Needless to say, none of it would be dry.

The morning dawned dry and clear, much to our surprise, and everyone talked about the wind and rain storm over morning coffee. We broke camp, loaded the boats and were off to enjoy a lovely morning of floating down the river. But the rainstorm was a warning of things to come: that afternoon we were drenched in pounding rain, making it very hard to enjoy a float down the river. Despite wearing a wet suit, I need to wrap up in a tarp to keep the rain from penetrating.

Huddling under hats and dressed in wet suits, trying to withstand the rain.

As we worked our way down the Colorado River, we had three days of rain. The guides admitted to us that it was the worst weather they had experienced all summer! Unfortunately, the rain prevented us from taking some of the side hikes off the river for fear of flash floods.It seemed that our effort to take the last launch of the summer to avoid scorching temperatures backfired in that we hit maximum rain.

NOTE:  The author of RedTambourine is setting off for an adventure traveling through Bhutan so posts will be suspended until after November 6th due to sketchy WI-FI service.

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